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Rules General rules all slaves of Gor follow. Slave Rule One: All Freepersons are to be addressed as either Master or Mistress. If the sex of the Freeperson cannot be determined, Master is to be used until the gender is clarified. Slave Rule Two: Serve every Master or Mistress as if your well being depends on being pleasing....it does. Slave Rule Three: While a Freeperson may not always be right, they are, by definition, never WRONG. Slaves always have the last word in any disagreement. The words "Yes, Master". Slave Rule Four: Jealousy and possessiveness have killed more slaves than disobedience. Slave Rule Five: Slaves do not use firs person pronouns. There is not "I", "me" or "mine" in a slave's vocabulary. Slave Rule Six: Perfection of service and submission is the goal; mere excellence will be tolerated. Slave Rule Seven: Your collar carries the honor of your owner. Your attitude can make it as light as a feather or as heavy as a mountain. Slave Rule Eight: If there are none requiring service, use the time to clean, cook, bake, practice serving techniques with your fellows or learn about Gor. Do not be idle. Slave Rule Nine: Slaves possess nothing not given to them by their owner, including their name. What is given can be taken away. If you are entrusted to carry a name for an owner, or silks, or jewelry, remember that these can be removed as easily as they were given. Slave Rule Ten: The merest whim of your owner is your highest law. And lawbreakers are punished. |
Positions There are a number of positions that slaves are required to know, as indicated in more than one of the various books on "Gor". The most basic are listed here. Some Masters will teach and require others in addition to these basic ones. Nadu: This is the first position a slave is taught. It is the general position of a slave when resting. The slave kneels before the Master or Mistress. The head is held high, but the eyes are downcast. The knees are spread widely, so that the inside of the knees is a space as wide as the shoulders. The shoulders themselves are back with the spine straight (kajirus) or slightly arched (kajira). The chest is thrust outward. The hands are placed on the thighs, open, with palms upward. The hips rest on the feet, which are turned in so as to take the weight off the arches. If the slave will be getting up and down often, it is permitted to change the position of the feet so that getting up and down can be done gracefully. Bara: This is generally the second position a slave is taught. It is often the first one they experience, because it is the position of capture. It is used for a variety of reasons, sometimes as punishment, sometimes merely for convenience. The slave lays in the prone position, that is, on the stomach. The wrists are crossed behind the back. The ankles are also crossed, so as to make binding of the hands and feet easy. Lesha: This position and the one following are generally used for transporting slaves, but also have been used as disciplinary tools. The slave kneels, in a position exactly like Nadu except for the following changes: the slave kneels facing away from the Master or Mistress rather than towards them. The chin is lifted and turned to the side to offer the collar for the attachment of a leash. The hands are behind the back with the wrists together as if already in slave bracelets. Bracelets: This position, like Lesha, is used for transportation. It is also used when a slave is to be confined for a period of time for chaining them to a ring, etc. Slave rings are common on Gor. Most rooms have several and the beds of Freepersons always have a slave ring attached at the foot of them so that a slave can be kept there at night for warmth or pleasure or both. This position is generally like Nadu and Lesha in general form except that the wrists are crossed as if already in slave bracelets. When used for discipline, it is not unusual for the Master or Mistress to leave the slave in this position for quite some time, the slave bracelets used being those "of the mind" and thus both stronger and more telling than the strongest steel. Sula: This position is used for training, discipline or inspection. Generally the slave hopes that it is the first reason. The slave lays on the back in a supine position, hands at the sides. The palms face upward. The legs are spread widely enough to be inviting without being ungraceful. |
Serves The purpose of a kajira or kajirus is to serve. The Wait: Remain in the background as much as possible unless summoned. The Approach: Remain quiet and graceful as beckoned. Move into the Nadu position before the Freeperson that has summoned you. The Question: Always ask the following when serving: "May I serve you?" The Fetch and Preparation: After the request is given, see to it that it is filled. Fetch the proper refreshment and prepare it to the requested specifications. The Return: Return promptly to the Freeperson once preparations are complete. The Serve: Kneel before the Freeperson once more. Move into Nadu position and offer the tray up to the one being served, while announcing the service. Return to the background unless otherwise instructed once service has been completed. |
Skills Mutiara is trained as follows: Gorean practices; Basic - Expert Basic servitude - Expert (i.e. taking orders, serving, delivering items and messages, completing daily tasks, etc.) Penmanship - Excellent (all known spoken languages) Reading - Expert (all known spoken languages) Accounting/Arithmetic - Intermediate (can count up to one hundred, can add and subtract in that range) Entertainment - Advanced; Storytelling, Belly dancing, playing instruments (flute mainly and sitar) Pleasure - Advanced (both genders, oral, vaginal, anal) Companionship - Advanced Medical; Basic First Aide - Intermediate Tailor; Sewing, Cross Stitch, Embroidery - Intermediate Protection - Beginner (Mutiara is not trained as a fighter despite his muscular form and could use improvement in self defense skills to be a better guard for his owner) Cooking - Advanced Cleaning - Expert |
Positive Qualities *Attractive/Aesthetically Pleasing *Obedient *Well Trained *Open and eager for new training *Moldable (personality and behavior wise) |
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